Posted by: Loren Coleman on February 26th, 2011
The Perth Gazette and Independent Journal of Politics and News
February 26, 1848
THE WILD MAN OF THE AUSTRALIAN WOODS.
— A creature described by the natives as something very similar to an ourang-outang is supposed by many colonists to exist in the mountain ranges at the back of Western Port, but their ideas of it are mixed up with such a superstitious dread as to induce many to consider it only in the light of an imaginary being, created by their own fears, or by interested parties amongst themselves; but the fact of some strange and peculiar tracks having been noticed in the ranges, recorded in the Port Philip papers at the time they were discovered, and many other circumstances, seem to indicate that there is some animal resident there which has not yet been seen by a white man; and from the position of this tract of country, being quite out of any road pursued by European travellers, it is very possible such a thing may exist.
An account of this animal was given me by Worrouge-toulon, a native of the Woe worong tribe, in nearly the following manner: “He is as big as a man and shaped like him in every respect, and is covered with stiff bristly hair, excepting about the face, which is like an old man’s, full of wrinkles; he has long toes and fingers, and piles up stones to protect him from the wind or rain, and usually walks about with a stick, and climbs trees with great facility; the whole of his body is hard and sinewy, like wood to the touch.”
Worrongbe also told me “that many years ago some of these creatures attacked a camp of natives in the mountains, since which period they have have had a dread of moving about there after sunset, The only person now alive who killed one, he told me, was Garbora, the great doctor, who had succeeded in hitting one in the eye with his tomahawk. On no other part of his body was he able to make the least impression. All this might be very probable, when it is considered that in the time before the white people came, their golboranarrok, or stone tomahawk, was not by any means a sharp weapon. On one occasion, when pheasant shooting about three days journey in the mountains, in company with two natives and a white man, we constructed a bark hut, and had retired to repose, when shortly afterwards, I was startled by a most peculiar cry, very different from any of the other noises which are heard from the wild animals inhabiting these ranges, I should have previously mentioned, that the blacks, after the fatigues of the day, had very soon fallen asleep; but, on the noise rousing them they both started up and seized their guns, with the utmost horror depicted on their countenances. Not a word escaped them, and the mysterious sounds still echoed amongst the hills. On my asking one, in rather a loud voice, what he was frightened at, he desired me not to speak loud; that the shouts which had aroused them proceeded from a bundyilcarno, or devil, which is the name they have given this thing. The noise shortly died away in the distance, and I once more endeavored to sleep. Neither of my natives would lie down for the night, and as soon as day dawned, they insisted on leaving the scene of this strange occurrence, and going to some distant part.
Thanks to Jerome Clark for passing this along.
It should be noted that the use of words like “tomahawk” and “facility” have more to do with the newspaper writer’s background than they do with what terms the Australian original locals would have use.
This creature appears to fit into the traditions of the Yowie.
For more information on the Yowie, see Tony Healy’s and Paul Cropper’s The Yowie: In Search of Australia’s Bigfoot:
Loren Coleman is one of the world’s leading cryptozoologists, some say “the” leading. Certainly, he is acknowledged as the current living American researcher and writer who has most popularized cryptozoology in the late 20th and early 21st centuries. Starting his fieldwork and investigations in 1960, after traveling and trekking extensively in pursuit of cryptozoological mysteries, Coleman began writing to share his experiences in 1969. An honorary member of Ivan T. Sanderson’s Society for the Investigation of the Unexplained in the 1970s, Coleman has been bestowed with similar honorary memberships of the North Idaho College Cryptozoology Club in 1983, and in subsequent years, that of the British Columbia Scientific Cryptozoology Club, CryptoSafari International, and other international organizations. He was also a Life Member and Benefactor of the International Society of Cryptozoology (now-defunct). Loren Coleman’s daily blog, as a member of the Cryptomundo Team, served as an ongoing avenue of communication for the ever-growing body of cryptozoo news from 2005 through 2013.